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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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    We are a community of confessing believers who love the gospel of Jesus Christ, affirm the Biblical and Christ-exalting truths of the Reformation such as the five solas, the doctrines of grace, monergistic regeneration, and the redemptive historical approach to interpreting the Scriptures.

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  • « Better Than I Deserve | Main | The Boat Journey by Pastor John Samson »

    Particular Redemption by C. H. Spurgeon

    "The doctrine of Redemption is one of the most important doctrines of the system of faith. A mistake on this point will inevitably lead to a mistake through the entire system of our belief.

    Now, you are aware that there are different theories of Redemption. All Christians hold that Christ died to redeem, but all Christians do not teach the same redemption. We differ as to the nature of atonement, and as to the design of redemption. For instance, the Arminian holds that Christ, when he died, did not die with an intent to save any particular person; and they teach that Christ’s death does not in itself secure, beyond doubt, the salvation of any one man living. They believe that Christ died to make the salvation of all men possible, or that by the doing of something else, any man who pleases may attain unto eternal life; consequently, they are obliged to hold that if man’s will would not give way and voluntarily surrender to grace, then Christ’s atonement would be unavailing. They hold that there was no particularity and speciality in the death of Christ. Christ died, according to them, as much for Judas in hell as for Peter who mounted to heaven. They believe that for those who are consigned to eternal fire, there was as true and real a redemption made as for those who now stand before the throne of the Most High.

    Now, we believe no such thing. We hold that Christ, when he died, had an object in view, and that object will most assuredly, and beyond a doubt, be accomplished. We measure the design of Christ’s death by the effect of it. If any one asks us, “What did Christ design to do by his death?” we answer that question by asking him another — “What has Christ done, or what will Christ do by his death?” For we declare that the measure of the effect of Christ’s love, is the measure of the design of it. We cannot so belie our reason as to think that the intention of Almighty God could be frustrated, or that the design of so great a thing as the atonement, can by any way whatever, be missed of. We hold — we are not afraid to say what we believe — that Christ came into this world with the intention of saving “a multitude which no man can number;” and we believe that as the result of this, every person for whom he died must, beyond the shadow of a doubt, be cleansed from sin, and stand, washed in blood, before the Father’s throne. We do not believe that Christ made any effectual atonement for those who are for ever damned, we dare not think that the blood of Christ was ever shed with the intention of saving those whom God foreknew never could be saved, and some of whom were even in hell when Christ, according to some men’s account, died to save them.

    I have thus just stated our theory of redemption, and hinted at the differences which exist between two great parties in the professing church. It shall be now my endeavor to show the greatness of the redemption of Christ Jesus; and by so doing, I hope to be enabled by God’s Spirit, to bring out the whole of the great system of redemption, so that it may be understood by us all, even if all of us cannot receive it. For you must bear this in mind, that some of you, perhaps, may be ready to dispute things which I assert; but you will remember that this is nothing to me; I shall at all times teach those things which I hold to be true, without let or hindrance from any man breathing. You have the like liberty to do the same in your own places, and to preach your own views in your own assemblies, as I claim the right to preach mine, fully, and without hesitation."

    C. H. Spurgeon – Particular Redemption, 2/28/1858: Spurgeon's Sermons: Volume 4

    "Now, mark: when you see Christ going up the Mount of Doom, you see man going there: when you see Christ hurled upon his back, upon the wooden cross, you see the whole company of his elect there; and when you see the nails driven through his blessed hands and feet, it is the whole body of his Church who there, in their substitute, are nailed to the tree. And now the soldiers lift the cross, and dash it down into the socket prepared for it. His bones are every one of them dislocated, and his body is thus torn with agonies which cannot be described. ’Tis manhood suffering there; ’tis the Church suffering there, in the substitute. And when Christ dies, you are to look upon the death of Christ, not as his own dying merely, but as the dying of all those for whom he stood as the scapegoat and the substitute."

    "It is true, Christ died really himself; it is equally true that he did not die for himself, but died as the substitute, in the room, place, and stead of all believers. When you die you will die for yourselves; when Christ died, he died for you, if you be a believer in him. When you pass through the gates of the grave, you go there solitary and alone; you are not the representative of a body of men, but you pass through the gates of death as an individual; but, remember, when Christ went through the sufferings of death, he was the representative Head of all his people."

    "Here is the glory of the matter: it was as a substitute for sin that he did actually and literally suffer punishment for the sin of all his elect."

    "I pause once more; for I hear some timid soul say — “But, Sir, I am afraid I am not elect, and if so, Christ did not die for me.” Stop, sir! Are you a sinner? Do you feel it? Has God the Holy Spirit made you feel that you are a lost sinner? Do you want salvation? If you do not want it, it is no hardship that it is not provided for you; but if you really feel that you want it, you are God’s elect. If you have a desire to be saved, a desire given you of the Holy Spirit, that desire is a token for good. If you have begun believingly to pray for salvation, you have therein a sure evidence that you are saved. Christ was punished for you. And if now you can say,“Nothing in my hands I bring simply to the cross I cling," you may be as sure you are God’s elect as you are sure of your own existence; for this is the infallible proof of election — a sense of need and a thirst after Christ."

    C. H. Spurgeon - The Death of Christ: Spurgeon's Sermons: Volume 4- #173

    Posted by John Samson on March 27, 2006 10:37 AM

    Comments

    One cannot understand redemption in its entirety unless one has a clear understanding of what god intended for his creation and the purpose of the creators motive for creation.. this is what the west has failed to convey clearly and has skewed their entire theology. It's no wonder why protestants have splintered so often and we see so many variations of Christianity yet so diveded.. the need to contsatantly become reletive to society the church was never meant to be a corporation and invention as so many churches seem to be establishing today... I believe heart felt diolouge is needed between the ancient church and reletively modern churchs of today.. the fault in modern Christianity is they are like stubborn children who want to deny their heritage they want to be grown when actually they are infants the protestant movement is not evolving in the west it is deevolving because of its divided state.. it is watered down to please the interest of the people.. there is a way god likes to be worshiped and a way man likes to worship god.. don't confuse the two.

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