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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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    We are a community of confessing believers who love the gospel of Jesus Christ, affirm the Biblical and Christ-exalting truths of the Reformation such as the five solas, the doctrines of grace, monergistic regeneration, and the redemptive historical approach to interpreting the Scriptures.

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  • « Our Recent Visit to Mars Hill Church, Seattle | Main | Bart Ehrman vs. Luke and Matthew »

    C. H. Spurgeon on Divine Election

    My dear friends, after all, the kicking against the doctrine of election is a kicking against the gospel, because this doctrine is a first principle in the divine plan of mercy, and when rightly known, it prepares our minds to receive all the other doctrines. Or on the contrary, misunderstand this, and you are pretty sure to make mistakes about all the rest.

    Take for instance final perseverance; some men say, "If we continue in faith, and if we continue in holiness, we shall certainly be saved at last." Do you not see at once that this is legality—that this is hanging our salvation upon our work—that this is making our eternal life to depend on something we do?

    Nay, the doctrine of justification itself, as preached by an Arminian, is nothing but the doctrine of salvation by works, lifted up; for he always thinks faith is a work of the creature and a condition of his acceptance. It is as false to say that man is saved by faith as a work, as that he is saved by the deeds of the law. We are saved by faith as the gift of God, and as the first token of his eternal favor to us; but it is not faith as our work that saves, otherwise we are saved by works, and not by grace at all.

    If you need any argument upon this point, I refer you to our great apostle Paul, who so constantly combats the idea that works and grace can ever be united together, for he argues, "If it be of grace, then it is no more of works otherwise grace were no more grace. But if it be of works, then is it no more of grace, otherwise work is no more work."

    From "Effects of Sound Doctrine," a sermon delivered Sunday evening, April 22nd, 1860, at New Park Street Chapel.

    Posted by John Samson on March 3, 2009 09:08 PM

    Comments

    Amen!

    Hebrews cuts it clear too:::>

    Heb 9:13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,
    Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

    Someone rightly said, only the dead are raised up. Maybe that is what is the intent then here:

    Act 4:33 And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.

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