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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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    We are a community of confessing believers who love the gospel of Jesus Christ, affirm the Biblical and Christ-exalting truths of the Reformation such as the five solas, the doctrines of grace, monergistic regeneration, and the redemptive historical approach to interpreting the Scriptures.

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    The Objection Raised in Romans 9:14

    First, Paul asks in verse 14, "What shall we say then? Is there injustice on God's part?" And he answers, "By no means!"

    Where did the objection in Romans 9:14 come from? Paul knew the kind of objections that were typically raised against his teachings. He had preached and taught publicly for years in synagogues and churches and market places. He knew what he had to deal with. So he raises the questions that people typically raise and dealt with them.

    What had he said to raise this objection that God is unjust or unrighteous? The main thing he had said was that God chose Isaac not Ishmael, and Jacob not Esau before they had born or had done anything good or evil. That was the point of verses 7-13.

    Recall verses 11-13, "Though they were not yet born and had done nothing either good or bad - in order that God's purpose of election might continue, not [conditionally] because of works but [unconditionally] because of him who calls - 12 [Rebecca] was told, ‘The older will serve the younger.’ 13 As it is written, ‘Jacob I loved, but Esau I hated.’" The point is that God’s favor in election is not based on what we do or what we think or what we feel or what we choose, but on God alone - the one who calls.

    And we need to stress - because it is so often denied - that the issue Paul is dealing with in this chapter is election for our personal, eternal destinies - individual Jews and Gentiles, not just the Jewish people as a whole and the Gentile peoples, and eternal destinies, not just historical roles. The problem he is wrestling with is stated in verse 3: many of his Jewish kinsmen are accursed and cut off from Christ. That is what creates the crisis - not the historical role of a nation, but the eternal destiny of individual Jewish people who rejected the gospel as he preached from synagogue to synagogue.

    So the answer to our first question is that the objection in verse 14 rose from Paul’s teaching of unconditional election - that God chooses whom he will graciously save before we are born or have done anything good or evil. Our election to eternal life is not based on what we choose or what we do. It is based on God alone. Which person chooses to trust Christ and be saved, and which one chooses to reject Christ and be lost, is finally God’s choice.

    And so some of Paul’s listeners objected and said, "God is unjust - he is unrighteous - to base his election on nothing in us. It is unrighteous in God to choose who will believe and be saved or who will rebel and be lost. So goes the objection that Paul raises in verse 14. "Is there injustice on God's part? Is there unrighteousness with God?" Paul answers, "By no means." There is no unrighteousness with God when he unconditionally elects whom he will.

    (excerpt from John Piper's sermon on this passage found here)

    Posted by John Samson on April 20, 2010 05:08 PM

    Comments

    The Divine Bottom Line!
    I use the analogy of a movie being made: produced by the Father; directed by the Holy Spirit; and Christ is the Star. The title is "THE GREATEST LOVE POSSIBLE" and each of us uniquely lives-out our story. In God's visualization(Psalms 139)we are fictitional characters until He breathes a soul into each womb. "139" also shows that GOD thought it...said it...and wrote it! While Isaiah 43:13 proclaims: "no one can reverse my actions!"

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