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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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  • « Applying the Gospel | Main | Fruits, Flakes, Fakes and Nuts - And How To Deal With Them »

    The Christ Honoring Nature of Particular Redemption

    "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth."

    The scope of Christ's work of redemption is both universal and particular: universal because it includes people of every ethnicity and nation; particular because Christ redeems a people for Himself from out of these nations, having had an eye for a remnant of mankind from every tribe. Here is the climax of God's redemptive purpose, fulfilling God's covenant to Abraham to bless the children of promise through his seed (Gen 12:2; Rom 9:6-13). This is why God has commanded the church to preach the gospel to the ends of the earth (Matt 28:18, 19) that He might gather those he has set apart for Himself in every city and town (Acts 18:10; John 17:9, 20)

    The great, ultimate, and final exodus is here being declared in song. Three reasons to define the lamb's worthiness to open the scroll:

    1) You were slain.

    2) With your blood your purchased men for God from every tribe and language and people and nation. (That is the meaning of the event.)

    3) (v10.) You have made them to be a kingdom of priests and to reign on the earth. (That is the consequence of the event.)

    What is actually in view here? It is the final exodus and the ultimate, eternal establishment of a covenantal relationship between God and His people. It is what we see at the end of the Revelation. "Now I will be their God and they will be my people..." This event also uses language similar to the Exodus of the Jews. It not only points forward to the final consummation but also points back to that Passover event. This passage actually lifts language from the Book of Exodus, interpreting its ultimate meaning. What actually took place on the evening of the first Passover? A lamb was slain and painted on the doorposts of every Jewish home. That was the event. But what was the meaning of that event?. The text is clear. The purchase of the firstborn for God. The firstborn in Israel were just as guilty as any Egyptian. The Jews were not saved because they were more righteous than anyone else. They were saved because God made them a provision of atonement. They too were liable to the death blow of the angel, but were purchased by the blood of an unblemished sacrifice that pointed to the ultimate sacrifice. To what end, and with what final consequence in mind? In their language: "That out of all the nations of the world they would become the personal possession of God, purchased out of Egypt to be made a kingdom and priests" (Ex 19).

    If we let the Bible interpret itself, in Revelation 5, God's promise to Israel is brought to its consummate realization. What was prefigured in the events of the Exodus is now realized in the redemption that has been secured by Jesus Christ. Firstly, the event itself: His blood was shed as a sacrificial lamb. Secondly, the meaning of the event: with his blood he purchased for God people out of all the nations of the earth. Thirdly, the consequence of that event: That these same people would be a kingdom and priests. This is Revelation interpreting Exodus. These persons share with the lamb the royal right to rule and the priestly right to draw near to God in intimacy. We do not replace Israel but we are Israel fulfilled in Christ because Jesus is the remnant of one (not replacement, expansion). This is how the book begins, "To him who loves us and has freed us from our sins by his blood and has made us to be a kingdom and priests." This is the language of the NT interpreting the Old Testament. Philippians says we are the true circumcision; Galatians says we are the children of Abraham. We are the holy nation, we are the priesthood, we are the chosen people; we are the nation belonging to God. It is the ultimate and final exodus. It was dimly prefigured by Israel in the wilderness.

    In the Old Testament book of Exodus the Lord says, "If you will indeed obey my covenant, then you shall be My own possession among all the people and you shall be to me a kingdom of priests and a holy nation." (Exod 19:5-6). But no one in all creation was able to perfectly obey this covenant, as it is emphasized in this passage, showing that no one was worthy to open the scroll (mentioned in Revelation 5:2-4) with the exception of one man: "Who is worthy to open the scroll and break its seals?" And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it. And one of the elders said to me, "Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals." So it is in Jesus Christ alone that we participate in the fulfillment of this covenant and are to be made a kingdom of priests. But who are those who are in Jesus Christ?

    Structurally Revelation 5:9 fits into the central place so arguably it is the most important. 3 things to notice:

    1) A Bloody Sacrifice. the blood of Jesus. It is a metonym for his life violently and sacrificially ended. You were slain. This is the instrument by which we were purchased. A life outpoured.

    2) An Effectual Sacrifice. That is to say, by the means of this sacrifice something specific transpired. Something was actually accomplished. What was that? That a group of people was purchased for God. Who? Human beings from every tribe, people, language, nation. These are synonyms. Why four words in the place of one. This is a literary device commonly used in apocalyptic literature. The use of fours often imagined picking up all the nations by its corners so that nothing is missed. In the greater (final) exodus not only ethnic Israel purchased by the sacrificial lamb, all the nations without exception are in view. Yet at the same time precision would demand that we recognize the specificity in view here. What was purchased? Look carefully. What was purchased by the blood of Jesus Christ? Not every tribe, and people and nation, but people OUT OF all nations. In other words, not all without exception, rather all without distinction. It is a universal sacrifice in that there was not one nation exempted from this purchase. It was a particular sacrifice in the sense in that what is in view is not all nations collectively but all nations representatively. This is the passage that send William Carey to India. "I know there are people ordained to eternal life there" because He purchased people out of every tribe and nations. In His sacrifice the text is clear. He got what He paid for. Nothing here about who He purchased potentially. Rather human beings purchased in effect for God out of every tribe, nation, language and people.

    3) A Purposeful Sacrifice. Purchased men for God. We often think of salvation in terms of ourselves, but to the contrary the blood of Jesus Christ for God, for Him, to serve His purpose. And what is that? v 10 - "and you have made them a kingdom and priests to our God, and they shall reign on the earth." This is why he is worthy, a bloody effectual and purposeful sacrifice.

    Most importantly, we must acknowledge that if the doctrines of grace are not grounded in the Person and work of Jesus Christ, they become a mere abstraction. In light of this truth ask yourself where irresistible grace comes from? What is the source of such grace? From Jesus Christ, or from another source? Can any grace be had apart from Christ?. Is irresistible grace "Christless". For all redemptive blessings have their source in Jesus Christ (Eph 1:3), including irresistible grace (which even four-pointers affirm is given to the elect only). Therefore, it infallibly follows that Christ died for the elect in a way he did not for the non-elect, that is, redemptively. If irresistible grace has its source in the Person and work of Christ then you already affirm the truth of particular redemption. If not from Christ, then Christ plays no role in providing His sheep the redemptive benefit of irresistible grace. In such a case the Trinity would be working in disharmony: the Father granting a separate redemptive grace to the elect which Christ does not provide them or even know about. Again do you believe irresistible grace is given to the elect apart from the Person and work of Christ? The answer to this one question settles the debate on this issue once and for all.

    Monergism has developed a T-shirt in two colors which promotes these truths with the Scripture Text of Revelation 5: 9, 10. Please help support Monergism by wearing these shirts which also have the Monergism logo on them.


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    Particular Redemption T-Shirt (white) available from Monergism Books

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    Particular Redemption T-Shirt (charcoal Gray) available from Monergism Books

    Posted by John on June 4, 2010 12:09 PM

    Comments

    Enjoy the website. Very informative. What does Reformed theology believe regarding eschatology? Its millennial views, etc.
    Best, Eric

    Hi Eric,

    Thanks for your post. Reformed theology has varied millennial views. Amillennialism is probably the most subscribed to followed by Historic Premillennialism and Postmillennialism. But those who hold to Reformed/Covenant theology would clearly not subscribe to Dispensational eschatology or any form of replacement theology. Hope this helps...

    JWH

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