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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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  • Rev. John Samson
  • Rev. David Thommen (URC)
  • John Hendryx
  • Marco Gonzalez

    We are a community of confessing believers who love the gospel of Jesus Christ, affirm the Biblical and Christ-exalting truths of the Reformation such as the five solas, the doctrines of grace, monergistic regeneration, and the redemptive historical approach to interpreting the Scriptures.

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  • « The God who loves | Main | A Word to the Reader »

    If Monergism is True, Why Oppose Immorality Since Men Can't Help it?

    Visitor: If monergistic regeneration is true, why oppose others views on homosexual marriage and other controversial issues? "No man can come to Me unless the Father who send Me draw him"

    Response: Thank you for your excellent question. Actually we really don't even need a controversial issue. All human beings, apart from grace, are in bondage to sin and cannot do otherwise. You were born with the inability to perfectly obey the 10 commandments, correct?. And are you now saying now that a person can come to faith, apart from grace, and apart from the work of the Holy Spirit? Being "born this way" does not alleviate us or responsibility. If you can obey all of God's commands by yourself, with your own boasted free will, then you frankly don't need Christ, and could save yourself. But Christ came precisely because we cannot help ourselves. It is a matter of mercy, not obligation because we meet some condition. Consider this example: if you borrowed $100 million from the bank to start a new company and instead you squandered it all in a week of wild living in Las Vegas, does your inability to repay the bank alleviate you of the responsibility to do so? No, of course not. Likewise we all fell in Adam and are responsible for all of our subsequent sins and failure to live up to God's righteous demands. Our inability to lift a finger toward our own salvation, after the fall, does not alleviate us from the responsibility to obey. Otherwise, using your logic, God would be obligated to forgive us all because the fall rendered us morally impotent. But, as I have demonstrated, inability does not alleviate responsibility.

    In other words, the church is to command all men everywhere (even the unregenerate) to yield to the Lordship of Jesus Christ. That is, obey Him who has authority over all things. At the same time the commands are too much for us to bear ... we all owe a debt we cannot repay. When God enables men to see in the commands their woeful inadequacy and how far they fall short of God, they will turn to their only hope, Jesus Christ. When God shows ill-deserving sinners that, from our own natural resources we cannot obey His commands (Rom 3:19, 20; 1 Cor 2:14), we then, by grace, turn to God alone for mercy. And yet God is not obligated to save anyone. He would be just to send us all to the lake of fire. But he has mercy on many in Jesus Christ, in spite of our rebellion.

    ‎You rightly quote, "No man can come to Me unless the Father who send Me draw him" - John 6:44 .... Take a look just before this verse to verse 37 which is in the same immediate context .... it says "ALL THAT THE FATHER GIVES TO BE WILL COME TO ME." Not some but ALL. This means that ALL persons that the Father draws will believe. Come to me means "believe in me". This create a syllogism which makes the non-Reformed understanding of the verse, frankly, untenable.

    Posted by John on December 20, 2011 12:51 PM

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