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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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    We are a community of confessing believers who love the gospel of Jesus Christ, affirm the Biblical and Christ-exalting truths of the Reformation such as the five solas, the doctrines of grace, monergistic regeneration, and the redemptive historical approach to interpreting the Scriptures.

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  • « Semi-pelagianism Masquerading as a Theology of Grace | Main | Why don't you still put to death people who break God's law like in OT Israel? »

    The "Unbelieving Christian"

    The Carnal Christian doctrine of "eternal security" is a vastly different doctrine than the biblical doctrine of the "preservation of the saints." The Carnal Christian theory teaches that a Christian can lose his faith and yet still be a Christian so they actually use the term "unbelieving Christian". On the contrary, the Biblical doctrine of preservation declares that while we MUST persevere to the end (Colossians 1:21-23, 1 John 1:5-10; 3:3-6 Hebrews 10:26-31, Hebrews 12:1) but it also teaches that GOD WILL preserve us to the end (Colossians 1:21-23, 1 John 1:5-10; 3:3-6, Hebrews 10:26-31, Hebrews 12:1)

    Here is what the carnal Christian doctrine comes to. Below is a list of quotes from Dr. Charles Stanley’s book Eternal Security:

    1. ”Even if a believer for all practical purposes becomes an unbeliever, his salvation is not in jeopardy” (Chapter 10, p. 93).
    ”And last, believers who lose or abandon their faith will retain their salvation, for God remains faithful” (p. 94).
    ”Christ will not deny an unbelieving Christian his or her salvation because to do so would be to deny Himself” (p. 94).
    In regards to the parable Jesus taught in Matthew 25:14-30, Stanley writes:

    The final verse of this parable is so severe that many commentators assume it is a description of hell. It is not. (p. 124) Where is this place represented by the “outer darkness” in Jesus’ parable? To be in the “outer darkness” is to be in the kingdom of God but outside the circle of men and women whose faithfulness on this earth earned them a special rank or position of authority. (p. 126)

    Additionally, below is a list of quotes from Dr. Stanley’s book Handbook for Christian Living:

    You and I are not saved because we have enduring faith. We are saved because at a moment in time we expressed faith in our Lord (p. 190).

    Discipleship has nothing to do with whether you will go to heaven or not (p. 505).

    It is possible to be a child of God and never a disciple of Christ. We can live the Christian life with the assurance of heaven as our ultimate destiny but miss the process of maturing as a disciple (p. 505).

    Posted by John on October 29, 2013 12:12 PM

    Comments

    This really disgraces the power of the Holy Spirit. To say that He has no regenerating power, or that He will not convict the sinner of his sin and sanctify him is unreal...

    Stanley's theology is much conforming to the spirit of this age. I want my sin but not the "after effects". To the carnal mind it makes sense to want Jesus as Savior and Satan as lord.

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