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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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    We are a community of confessing believers who love the gospel of Jesus Christ, affirm the Biblical and Christ-exalting truths of the Reformation such as the five solas, the doctrines of grace, monergistic regeneration, and the redemptive historical approach to interpreting the Scriptures.

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  • « Monergism v. Synergism (Quote) by R. C. Sproul | Main | Resurrection and the New Creation: An Easter Sermon - Rev. C. R. Biggs »

    Christ loved the Church... (Quote) by Dr. John Piper

    Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. - Ephesians 5:25-27

    "There is a precious and unfathomable covenant love between Christ and His Bride, that moved Him to die for her. The death of Jesus is for the bride of Christ in a different way than it is for those who perish. Here's the problem with saying Christ died for all the same way he died for his bride. If Christ died for the sins of those who are finally lost, the same way he died for the sins of those who are finally saved, then what are the lost being punished for? Were their sins covered and canceled by the blood of Jesus or not? We Christians say, "Christ died for our sins" (1 Corinthians 15:3). And we mean that his death paid the debt those sins created. His death removed the wrath of God from me. His death lifted the curse of the law from me. His death purchased heaven for me. It really accomplished those things!"

    "But what would it mean to say of an unbeliever in hell that Christ died for his sins? Would we mean that the debt for his sins was paid? If so, why is he paying again in hell? Would we mean that the wrath of God was removed? If so, why is the wrath of God being poured out on him in punishment for sins? Would we mean that the curse of the law was lifted? If so, why is he bearing his curse in the lake of fire?"

    "One possible answer is this: one might say that the only reason people go to hell is because of the sin of rejecting Jesus, not because of all the other sins of their life. But that is not true. The Bible teaches that the wrath of God is coming on the world, not just because of its rejection of Jesus, but because of its many sins that are not forgiven. For example, in Colossians 3:5-6, Paul refers to "immorality, impurity, passion, evil desire, and greed," and then says, "On account of these things the wrath of God will come." So people who reject Jesus really will be punished for their specific sins, not just for rejecting Jesus."

    "So, we go back to the problem: in what sense did Christ taste death for their sins? If they are still guilty for their sins and still suffer punishment for their sins, what happened on the cross for their sins? Perhaps someone would use an analogy. You might say, Christ purchased their ticket to heaven, and offered it to them freely, but they refused to take it, and that is why they went to hell. And you would be partly right: Christ does offer his forgiveness freely to all, and any who receives it as the treasure it is will be saved by the death of Jesus. But the problem with the analogy is that the purchase of the ticket to heaven is, in reality, the canceling of sins. But what we have seen is that those who refuse the ticket are punished for their sins, not just for refusing the ticket. And so what meaning does it have to say that their sins were canceled? Their sins are going to bring them to destruction and keep them from heaven; so their sins were not really canceled in the cross, and therefore the ticket was not purchased."

    "The ticket for heaven which Jesus obtained for me by his blood is the wiping out of all my sins, covering them, bearing them in his own body, so that they can never bring me to ruin can never be brought up against me again - never! That's what happened when he died for me. Hebrews 10:14 says, "By one offering He has perfected for all time those who are sanctified." Perfected before God for all time, by the offering of his life! That's what it means that he died for me. Hebrews 9:28 says, "Christ also, [was] offered once to bear the sins of many." He bore my sins. He really bore them (See Isaiah 53:4-6). He really suffered for them. They cannot and they will not fall on my head in judgment."

    "If you say to me then, that at the cross Christ only accomplished for me what he accomplished for those who will suffer hell for their sins, then you strip the death of Jesus of its actual effective accomplishment on my behalf, and leave me with what? An atonement that has lost its precious assuring power that my sins were really covered and the curse was really lifted and the wrath of God was really removed. That's a high price to pay in order to say that Christ tasted death for everyone in the same way."

    (From the sermon - For Whom Did Jesus Taste Death? by John Piper)

    Posted by John Samson on April 13, 2006 06:48 PM

    Comments

    What a great statment of Limited Atonement! I find it amazing that Bible believing theologians will argue against this by saying it is impossible for God to choose to Love one person over another. That seems to me to be the epitomy of putting God in box.

    In Christ

    Mike Ratliff

    If we try to reject limited atonement we end up with a God who allowed his son to die a meaningless death, that never vindicated his Glory for the sins of man.

    This article truly shines on Gods Preeminence.

    Richard

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