Not Right Teaching, But Right Living
In our local newspaper on Sunday, there was a story about the emergent church, The title of the article is "Unchurched? Dechurched? Rechurched? Your prayers may be answered." Here is a quotable quote from Paul Metzger from Multnomah Bible Seminary: "These communities span the theological spectrum, drawing from ancient as well as contemporary sources of spirituality." He goes on to say, "For many of them, it's not about right-thinking or right-teaching, it's more about right-living."
Does that not strike you as an odd statement? How can you have right living without right teaching or right thinking? It is not as if orthodoxy and orthopraxy are mutually exclusive. Yet a close look at the Text of Scripture would have us be aware that orthopraxy (practice) is dependant upon orthodoxy. That is why Paul, in his epistles begins with several chapters of doctrine before He gets into how we should respond to it (See Eph 1-3, 4-6; Rom 1-12, 13+). If we do not know who Christ is, then He simply becomes a wax nose conforming to the latest fashion and our religion becomes indistinguishable from other world religions of human effort.
If the basis of our faith were orthopraxy more than orthodoxy then we could think wrong thoughts about Christ all day, as long as we remain well-behaved. This would amount to nothing more than a religion of behavior modification or moralism. The Scripture makes clear, however, that to the degree we think wrong thoughts about God, to that same degree we commit idolatry. If we reject what Christ taught about himself, in favor of only His teachings about how to behave and treat one another, then we strip the gospel of its substance and turn the grace of God into something about us. Our orthopraxy should, rather, arise our of what He has done for us. The new life in us animates our love for God.
"Reimagining Christianity": The Way Back to Rome by Richard Bennett