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"...if anyone makes the assistance of grace depend on the humility or obedience of man and does not agree that it is a gift of grace itself that we are obedient and humble, he contradicts the Apostle who says, "What have you that you did not receive?" (1 Cor. 4:7), and, "But by the grace of God I am what I am" (1 Cor. 15:10). (Council of Orange: Canon 6)

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Does Jesus himself teach that regeneration precedes faith?

Question: Does Jesus himself teach that regeneration precedes faith?
Answer: Unequivocally, yes.

“It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe…And he said, ‘This is why I told you that no one can come to me unless it is granted him by the Father’” (John 6:63-65).

In John 6:65, Jesus says to the unbelieving Jews, “This is why I told you that no one can come to me [believe in Me] unless it is granted him by the Father.” ...No one (universal negative) can believe the gospel, UNLESS God grants it. But in saying, “This is why…” Jesus is referring to the previous verse (v. 64) where He says, “But there are some of you who do not believe.” Belief in Jesus or, as in this instance, a lack thereof is synonymous with the metaphorical idea of “coming” to Jesus. The phrase “but there are some of you...” likewise refers to its own preceding verse (v. 63) where Jesus explains, “It is the Spirit who gives life; the flesh is no help at all.” Note that Jesus does not say the flesh – i.e. human ability – helps a little; instead, he unflinchingly declares that the flesh is no help at all (or, as some versions render the last phrase, “avails for nothing”). “No help for what?” we ask. No help for giving “life.” Only the Spirit gives life (that is, quickens) and it is because of the Spirit’s exclusive role in giving life coupled with the flesh’s inability to give life that some do not believe: “No one can come to Me [believe in Me] unless God grants it.” Just as faith in Jesus and the metaphorical act of coming to Jesus are synonymous, so too God’s “granting” the believer’s coming and the Spirit’s giving of spiritual life are also synonymous. In other words, unless God grants the unbeliever faith though the quickening work of the Holy Spirit, no one will come to Christ. Said negatively, those who do not come to Jesus refuse to approach him precisely because God has not “granted” them to come by changing their naturally hostile disposition toward Him. He leaves them to their own boasted will. It is the Spirit’s giving of life and the Father’s granting of approach that leads from unbelief to faith and not the other way around.

Read a more in-depth essay on this topic here

Posted by John on July 31, 2007 06:46 PM

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